We no longer have any need, any fixation for an external deity, an external god. We realize that these are just props created by the mind to once again hold itself into a field of subservience and domination. We have no interest in any of that. We don’t want to be right. It’s too vulnerable in this condition to even crave the feeling, I am right. What can you be right about? Who could possibly be right? To feel right is to be angry. You can only be right, when you’re filled with anger. So, we’re just mapping our way through this terrain of consciousness. Right now, we’re moving through it. We don’t care quite where we end up.
Moderator: A viewer in Hawaii says, “I love it when you talk like that, I’m feeling it.” David: I only talk like that when I’m feeling it. You see you can be this all the time and still undergo various bavas of recognition within it. Being ...
For one who knows the Self, Being has presenced. It has come into presencing or self-presencing and engages in self-revelation. Not revelation to another. Not to the experience of a someone but from within its own nature It begins to shine. That ...
David: The most important thing is that you experience something, that something in you begins to enlarge and you begin to sense your own global self, not your little limited body-mind that does things around the house ; it shops vegetables and ...
Moderator: A viewer in Australia comments, "I thought I knew what the body-mind is; now I realize it's as much of an unknown as the Absolute." David: Correct. It is the Absolute. It is the Absolute. It can be nothing else. All the understandings ...
David: The reason why we were designed in embodiment was so that we could taste the ecstasy of living. You can call it compulsory joy. The Buddhists, of course, have a hard time with this. For them relativity is a bad trip. It's a bum trip ...
Participant: I mostly want to say thank you. I was here in February… and I meant to make it back… it feels even better than it did in February, a lot of light. And on that topic of pain that you were describing, like, an example of the worst ...
Even though I speak, my teaching is one hundred percent internal. It’s a deepening, an immersion and also an outpouring from the depths. It’s bliss. It’s the language of bliss, which is the language of the heart. Real spirituality is nothing but ...
Anyway, you better ask me questions because I'll just keep talking. The reason I keep talking is, I don't want to go into deep meditation. I want to stay with you. I'm just being drawn back, tempted to go into That. I don't want to do that. I ...
Moderator: From Sebastopol a comment, “Wow, as you where talking about Sahaja-samadhi everything got so bright.” David: That’s the light of transmission. That’s a clear experience, a clear witnessing to the power of radiated consciousness which ...
The words sahaja samadhi sound anticlimactic next to phrases like Self-realization, God-realization, Unity-consciousness, Brahman-consciousness. It sounds anticlimactic because it simply means the natural state. Those other phrases sound more ...
Moderator: A Comment from a viewer in Sunnyvale, “True yoga, beautiful absorption, everything unites.” And a question from Brazil “Is there such a thing as an absolute body that doesn't ever dissolve?” David: Do you mean a human body? Is that ...
I would like to even call into question, as radical as this might sound, the notion that you can even be certain that you are realized. Which is not to say that your non-certainty becomes the basis for suspecting that you are realized. You can’t ...
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