Participant 1: But the changes that I see myself and people going through are so pervasive, and all of the emotions, the physicality, the belief systems, everything gets shifted, whereas with other teachers I’ve been to it’s usually just one ...
Participant 1: Can you say that third aspect, the more mature aspect is also where perception…. David: There’s only the Self. There’s only the Self, and it’s not anywhere now. It’s in and it’s out. It’s up and it’s down. And it’s not in and it’s ...
Sahaja samadhi is a Self-Sustaining Condition. It does not need to be tended. It does not need to be even realized -- or re-realized. It’s eternally Self-Realizing -- and it has no locale. It’s not about the “Inner Self.” It has nothing to do ...
The reason why you can have many different levels of awakening and still not be satisfied is because you have not encountered the ultimate ecstasy, the one that puts everything to rest. And it’s natural to go searching for more and more until ...
Moderator: A viewer in Brazil comments, “there’s much, much more going on inside than outside.” David: That’s correct. That’s why it’s important not to become overly fascinated with the form of the teacher. The form meaning the specific ...
The words sahaja samadhi sound anticlimactic next to phrases like Self-realization, God-realization, Unity-consciousness, Brahman-consciousness. It sounds anticlimactic because it simply means the natural state. Those other phrases sound more ...
When I say that sahaja samadhi encapsulates all the lower samadhis, and dissolves them into a new state, I don't mean that those samadhis go away. They are still all fully functionally present. Self-realization is present in sahaja samadhi. ...
Participant: So the mind can partake of the Bliss of the Awakening and feel satisfaction from that, as long as it's not trying to co-opt the experience, we'll call it an experience. But if it does try to get involved with it, it's going to be ...