It’s bliss. Once you become deeply vulnerable to this feeling of Being, you can begin to awaken into it immediately. Even if you are a spiritual novice and even if you don’t have any sadhana behind you. That is even if you haven’t really done spiritual practices. There’s such a quickening of intoxicated love energy that manifests here, that you could come right into it. Attentiveness, with love in your heart, is the best way to approach it. I don’t want to use the word concentration. Concentration to me, is a shrinking down of attention. I’d rather use the word, full of attentive caringness, use that phrase. Full of attentive concern. If you have that, and you’re really listening and you really care to listen, you’ll spontaneously be ushered out of your subjectivity, that is your relative subjectively, your subjectivity which is composed of thought, feeling, sensation. It’s not that we deny those things but we fulfill them. They begin to attach themselves to that radiance which is beyond all of them and they begin to dissolve their personal identity, their personal function and they go beyond functionality into this feeling of wholeness, of love.
Moderator: Can you explain how do I open up to the fullness of my Being? David: Just take this “step by step” with me. Your attention is, what I consider to be, a doorway into this Beauty, into this Immensity. So the way you travel is through ...
Moderator: I have felt an Energetic Fullness when watching your videos. I feel radiant. What do I do now? How do I use this in my everyday life? David: It does not need to be put to use. Let this become fully absorbed into your Being, this ...
Participant: David, even if my life might not seem spiritual, is it okay to approach this compassion in my own way? David: Of course, that's the only way to approach it; in your own way. Instead of defining spiritual as some lofty ideal, you ...
Moderator: From Israel, "This gathering is magical. I'm floating in the Unknown." David: Wonderful. These types of experiences reflect the highest form of human enjoyment. This is an enjoyment which supersedes the subject-object relation-based ...
Enlightenment, really, is to be lived. It’s not a philosophy. It’s not something that you can adopt theoretically in your life. It’s something that is discovered through deep meditation, the cultivation of a profound aloneness, over many years, ...
So when people talk about a personal God, they are actually talking about a human body-mind. This might be hard to follow, but I'll try to explain it. In an absence of real understanding, real wisdom, real intuition and real Transcendent ...
When you come here, no matter where you are on your spiritual path, I will begin to work with you. Whether you are at the beginning, in the middle, near the end -- even at the end. There are many things to be shown, even after full awakening -- ...
The reason why we meditate is just to hear the noise and to observe how it dissipates, without any internal motion. We don't have a pure self in back of it all that wipes things away and fixes our mind and makes us clean. Every mind within is a ...
For someone who is immersed unconditionally in the Paramatman-Consciousness, that is dissolved in It completely and forever, this Being might manifest or generate various Transmissions, that might even seem to be incompatible, such as Energy and ...
Sahaja samadhi is a Self-Sustaining Condition. It does not need to be tended. It does not need to be even realized -- or re-realized. It’s eternally Self-Realizing -- and it has no locale. It’s not about the “Inner Self.” It has nothing to do ...
All the faith that you harness will be through your own experience. The deep faith and trust and perseverance you show in continuing to come here, entering into this Relationship -- all that is based on your own Self-recognition. It’s the ...
Participant: I have a question. David: Okay. Participant: … Something that changes: I'm noticing the light in my eyes seems different. I don't think I have cataracts and it’s, um, just my vision changed about a year and a half ago, in terms of ...
