Self-Realization is that stage of life in which you realize that your Consciousness is beyond the world of form, it is immersed in Formless Being, the Absolute. This is the first phase of Realization.
There is a more mature swing within that initial tendency toward the Unmanifest that pushes toward the outer reality, what we call the external world. The immature phase of Self Realization insists that “I Am That” and that’s the end of the story. It does not contain the knowledge that “Thou Are That” and “Everything Is That,” those two latter movements belong to a more mature phase of Self-Realization.
So the initial phase is exclusive, it’s exclusively subjective. It’s merely a statement about the subjective terrain or depth of my own Consciousness whereas this latter movement is more on a horizontal plane which begins to embrace the outer forms and states of being that exist within the world. Included within those states of being is also your dream state, your sleep state and your waking state. Those too become embraced in this more advanced form of Self-Realization.
It’s from the view point of deep meditative expansion that you can say, I am everything or everything is consciousness. It’s something that supersedes the ability of the waking state. The mind can never create that experience. But just by ...
So what does it mean to inhabit the measureless? What is that? It's to become that. How do you become that? Through grace. Through the grace of a living master. Through the grace of a living teacher who has spontaneously and through grace, come ...
And you know awakening is never universal. Awakening is always individualized. There is this myth that every awakened being will have the same world views, will perform action in the same way, will have the same political views, etc., as though ...
I would like to even call into question, as radical as this might sound, the notion that you can even be certain that you are realized. Which is not to say that your non-certainty becomes the basis for suspecting that you are realized. You can’t ...
David: In a sense my teaching is always flawed. Why do I keep teaching? Why do I keep coming out? Because I never can hit the target completely. Because we are all the same arrow and until there is this universalized perception among all of us, ...
David: Yeah. Participant: David, I have a question. David: Oh good, I'm so happy. Participant: Um, I have read about "I Am That" from Vedas and J. Krishamurti and UG and Nisargadatta Maharaj. David: No not UG, UG would never say that. ...
You know, you can't think your way into the Divine. You can't get there through strategy. Strategy is inherently dishonest. You can't make a deal with the Divine to become it. The whole idea is: all deals are off. All deals are off and what you ...
David: I'd like to see you have something. I'd like to see something really go off in you whereby, you know, you are really taken by your own divine self, that has no dilemma in it and that is very clearly understood and realized, in just a ...
David: How is everyone, ok? Good? Participant: Good. David: Everyone had a good supper? Did you all eat? No, some people didn’t eat? Do you feel Compassion here? That actually Compassion is functioning? Not my compassion, just Compassion. I’m ...
David: I can’t speak for anyone else who is in the spiritual field but I can speak for myself in this context. I can’t imagine sharing That outside of love. It just doesn’t have any meaning outside of love and devotion. I can never teach ...
David: You may go through many amazing experiences in the meantime. You may go through repeated openings of a most magnificent kind - you know, the things you read about in the lives of saints and sages; oneness opening up and timelessness, ...
There are two kinds of devotion. One is like a monkey, monkey-devotion, where the little baby grabs the waist of the mother and holds on. And that monkey, that mama, will jump from tree to tree. Once in a while, though, there could be a slip and ...
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